Wikipedia offers this introduction:
African Americans in Omaha, Nebraska are central to the development and growth of the 43rd largest city in the United States. The first free black settler in the city arrived in 1854, the year the city was incorporated.[1] In 1894 Omaha was the site of the first fair in the United States specifically for African American exhibitors and attendees.[2] The 2000 US Census recorded 51,910 African Americans as living in Omaha (over 13% of the city's population). In the 19th century, the growing city of Omaha attracted ambitious people making new lives for themselves. It was the home of Dr. Matthew Ricketts, the first African American to graduate from a Nebraska college or university, as well as Silas Robbins, who was the first African American to be admitted to the bar in Nebraska. In 1892 Dr. Ricketts was also the first African American to be elected to the Nebraska State Legislature.[3]
Because of its industrial jobs with the railroads and meatpacking industries, Omaha was the city on the Plains that attracted the most African American migrants from the South in the Great Migration of the early 20th century. In 1910 it had the third largest black population among western cities after Los Angeles and Denver. From 1910 to 1920 the African-American population in Omaha doubled to more than 10,000, as new migrants were attracted by jobs in the expanding meatpacking industry. More than 70 percent of them were from the South.[4] Of the western cities that attracted new black migrants, in 1920 only Los Angeles had a greater population of blacks than Omaha, with nearly 16,000.[5] Reflecting the concentration of people and vital community, in 1915 the Lincoln Motion Picture Company was founded in Omaha. It was the first film company owned by African Americans.[6] By the 1920s, the developing population led to a vibrant African-American musical and entertainment culture in the city. Like several other major industrial cities during the "Red Summer of 1919", Omaha suffered a race riot. It was marked by the lynching of Will Brown, a black worker, and deaths of two white men. The violence erupted out of job competition and postwar social tensions among working class groups, aggravated by sensational journalism in the city. In the aftermath of the riot, the city's residential patterns became more segregated. While African Americans were already concentrated in North Omaha, in the 1930s redlining and race restrictive covenants reinforced their staying there without options for years to move to newer housing. In the 1930s and 1940s African Americans were part of successful interracial organizing teams in the meatpacking industry. They succeeded in creating the integrated United Meatpacking Workers of America union and gained an end to segregated jobs in the industry. The union was progressive and helped support integration of public facilities in the 1950s and the civil rights movement in the 1960s. The 1950s and 1960s especially saw the emergence of a civil rights movement which supported national legislative changes and contributed to improving conditions for African Americans in Omaha. Mid-century massive restructuring in railroads and the meatpacking industry cost the city more than 10,000 jobs. African Americans were particularly affected by the loss of industrial jobs. Many who could find jobs elsewhere left the city and problems increased among the remaining population in North Omaha.
Omaha has the fifth-highest African American poverty rate among the nation's 100 largest cities, with more than one in three black residents in Omaha living below the poverty line.[7] The percentage of black children in Omaha who live in poverty rank ranks number one in the United States, with nearly six of 10 black kids living below the poverty line. Only one other metropolitan area in the U.S., Minneapolis, has a wider economic disparity between blacks and whites.[8]
Mayhew Cabin Museum in Nebraska City
This cabin was part of the underground railroad. It is located in Nebraska City.
The Omaha Star anchors African American culture today
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